• Tag Archives AOC
  • AOC’s Baseless Accusation That the US Is a “Brutal, Barbarian Society”

    According to democratic socialist Alexandria Ocasio-Cortez, the COVID-19 pandemic is proving that the United States “is a brutal, barbarian society for the vast majority of working-class Americans.” As evidence of this, she claims that “40% of us couldn’t even afford a $400 emergency” before this crisis, and COVID-19 “is more than a $400 emergency.”

    However, her “40%–$400” statistic is false, and the facts that broadly inform this issue reveal that:

    • government social programs, which AOC seeks to enlarge, depress workers’ savings, causing the very outcomes that she decries.
    • the people of the US lead the world in charity.
    • middle- and low-income Americans are more financially capable of handling Covid-19 than the bulk of people in most developed countries, including those who live in more socialistic nations that AOC says the US should emulate.

    In a recent video, Congresswoman Alexandria Ocasio-Cortez (D–NY) declared:

    This is supposed to be the richest society in the world, and I think what this crisis is showing us is that this is only a rich society for a very small amount of people, and it is a brutal, barbarian society for the vast majority of working-class Americans because 40% of us couldn’t even afford a $400 emergency before this thing started. This is more than a $400 emergency, and we’re really going to have to step up and completely change our approach to our public systems.

    The statistic cited by AOC stems from an annual Federal Reserve study of people’s “self-reported ability to handle unexpected expenses.” Contrary to her claim that “40% of us couldn’t even afford a $400 emergency,” the survey actually finds that 12 percent of US residents fall into that category. Furthermore, the facts surrounding this 12 percent figure reveal that it overstates the portion of people who can’t afford such an expense.

    Per the Federal Reserve’s report on this issue, “if faced with an unexpected expense of $400”:

    • 61% “of adults say they would cover it with cash, savings, or a credit card paid off at the next statement.”
    • 27% say they “would borrow or sell something to pay for the expense.”
    • 12% say “would not be able to cover the expense at all.”

    Hence, AOC’s figure of “40%” includes people who would place the expense on a credit card and not pay it off right away. This is materially different from her claim that they “couldn’t even afford” it.

    Moreover, the same report notes that another survey found 76 percent “of households had $400 in liquid assets (even after taking monthly expenses into account).” In other words, it’s not that they “couldn’t” immediately pay for an unexpected $400 expense; they just preferred not to do so. Given that 40 percent of US residents carry a credit card balance “most or all of the time,” the “$40%–$400” statistic says little beyond that.

    With regard to the 12 percent who claim they “would not be able to cover the expense at all,” consumer data shows that the lowest-spending ten percent of US households spend an average of $1,369 per year on entertainment and $208 per year on alcohol. That’s enough to handle about four $400 emergencies every year. Furthermore, these figures are based on household surveys, and the US Bureau of Economic Analysis explains that they “are subject to deliberate underreporting of certain items.”

    The fourth-lowest ten percent of households—who are also included in AOC’s 40% figure—spend an average of $2,830 per year on entertainment and $320 on alcohol. This is enough to cover about eight $400 emergencies, which means the issue is not about a lack of money but how it is spent.

    In spite of these facts, media outlets have published headlines like these:

    Also, the survey includes all “noninstitutionalized, civilian” adults who live in the US, not just “working-class Americans” as AOC asserts. Thus, it also includes non-working Americans and millions of unauthorized immigrants who are not legally allowed to earn income in the United States. Since these individuals often work off the books and don’t disclose the money, this potentially skews the results of such surveys.

    Also belying AOC’s rhetoric about the inability of Americans to weather a COVID-19 crisis is the fact that taxpayers already pay for most of the living expenses of low-income households, including the vast bulk of their medical costs. Roughly 22 percent of the US population is on Medicaid, and as the US Centers for Medicare and Medicaid Services explains:

    Beneficiary cost sharing, such as deductibles or co-payments, and beneficiary premiums are very limited in Medicaid and do not represent a significant share of the total cost of health care goods and services for Medicaid enrollees.

    Beyond medical care, federal, state, and local governments provide a wide range of other benefits to low-income households. In 2015, the US Government Accountability Office identified 82 federal means-tested welfare programs. When all of these benefits and other sources of income are included, US households that are officially “in poverty” consume an average of more than $50,000 per year in goods and services. This amounts to 5.2 times the income they report to the Census Bureau.

    Governments also shift the costs of some welfare policies to the private sector. A prime example is the federal law that requires most hospitals with emergency departments to provide an “examination” and “stabilizing treatment” for anyone who comes to such a facility and requests care for an emergency medical condition or childbirth—regardless of their ability to pay and immigration status.

    In 2018, federal, state, and local governments provided an average of $23,050 in social benefits to every household in the United States. The federal government defines these as “payments from social insurance funds, such as social security and Medicare, and payments providing other income support, such as Medicaid and food stamp benefits.” These alone are on par with the total average household income of Eastern Europe, including both private earnings and government benefits.

    In addition, the federal government has recently enacted enough Covid-19-related legislation to nearly double its regular $2.6 trillion annual spending on social benefits. This includes but is not limited to $192 billion for the Families First Coronavirus Response Act and an estimated $2.2 trillion for the Coronavirus Aid, Relief, and Economic Security Act.

    Such levels of government social spending, which AOC wants to increase, are the main reason why many workers don’t save more of their income. As detailed in 2016 working paper published by the European Central Bank:

    • “As the state organizes and offers more public insurance, there is less need for relatively poor households to hold precautionary savings, and more income might be used for consumption purposes.”
    • “social services provided by the state are substitutes for private wealth accumulation.”
    • “an increase in welfare state spending goes along with an increase—rather than a decrease—of observed wealth inequality.”

    Furthermore, Americans must ultimately fund these programs, which hinders their ability to save. The $23,050 per household in social benefits that governments paid out in 2018 ultimately came from American households. Although high-income households bear a greater share of these costs than others, middle-income workers lose about 15.3 percent of their paychecks to social insurance taxes.

    If, in contrast, these workers could have saved and invested a fifth of these taxes during their careers, each retired middle-income worker would have an additional $199,000 to $764,000 in savings today.

    Long before governments began providing appreciable amounts of social benefits, the US led the world in charity, and it continues to do so.

    In notes that Thomas Jefferson wrote in the 1780s, he described how Americans cared for the sick and poor with striking contrast to modern, government-run welfare programs:

    • Churches collected money and appointed modest, quiet people to deliver these resources and personally look after each person in need.
    • For the poor who had “neither property, friends, nor strength to labour,” farmers took them in, and churches paid these caretakers an annual sum to do this.
    • For the poor who were “able to help themselves a little,” churches supplemented their income so they could “live comfortably in their own houses, or in the houses of their friends.”
    • “Vagabonds without visible property or vocation, are placed in work houses, where they are well clothed, fed, lodged, and made to labor. Nearly the same method of providing for the poor prevails through all our states; and from Savannah [Georgia] to Portsmouth [New Hampshire] you will seldom meet a beggar.”

    Sick people were “visited by all the neighbors,” who brought them food and took turns watching over them at night. Regarding this charity, Jefferson wrote:

    • It “is without comparison better than in a general hospital, where the sick, the dying and the dead, are crammed together, in the same rooms, and often in the same beds.”
    • Being in a home and under the care of a local community has advantages that outweigh the “regularities of medicine and regimen” in a hospital.
    • “Nature and kind nursing save a much greater proportion in our plain way, at a smaller expense, and with less abuse.”

    In the 1830s, a French historian and political scientist named Alexis de Tocqueville visited the US and wrote a famous work entitled Democracy in America. In it, he stated that what “I most admire in America” is how people were personally engaged in advancing the welfare of society:

    In the United States the interests of the country are everywhere kept in view; they are an object of solicitude [concern] to the people of the whole Union, and every citizen is as warmly attached to them as if they were his own.

    When a private individual meditates an undertaking, however directly connected it may be with the welfare of society, he never thinks of soliciting the cooperation of the Government; but he publishes his plan, offers to execute it himself, courts the assistance of other individuals, and struggles manfully against all obstacles. Undoubtedly he is often less successful than the State might have been in his position; but in the end, the sum of these private undertakings far exceeds all that the Government could have done.

    Although federal, state, and local governments consume about 33.5 percent of the US economy—at an average cost of $54,000 per year to every household in the nation—US citizens still donate about $50 billion each year to charities that provide “direct services to people in need.” That equals an average of $1,316 for every person who is reportedly below the poverty line.

    US citizens also donate $38 billion per year to health charities, along with $59 billion to education charities, and $127 billion to religious groups, many of which serve the poor.

    A 2016 study of 24 nations by the Charities Aid Foundation found that the people of the United States are most generous and donate 1.44 percent of the nation’s gross domestic product to charities. The next closest nation, New Zealand, donates 0.79 percent, or 45 percent less than the USA. Nations such as Finland (0.13 percent) and France (0.11 percent) donate less than one-tenth of the USA.

    The most comprehensive mass measure of people’s financial condition is their consumption of goods and services. This is the World Bank’s “preferred” indicator of material well-being due to “practical reasons of reliability and because consumption is thought to better capture long-run welfare levels than current income.”

    The latest available data show that middle-income Americans and even the poorest 20 percent of Americans consume more goods and services than the national averages for all people in most affluent countries. This includes the majority of nations in the prestigious Organization for Economic Cooperation and Development, including more socialistic nations that AOC says the US should emulate:

    An important strength of this data is that it is adjusted for purchasing power to measure tangible realities like square feet of living area, foods, smartphones, etc. This removes the confounding effects of factors like inflation and exchange rates. Thus, an apple in one nation is counted the same as an apple in another.

    Contrary to AOC’s portrayal of the USA as “a brutal, barbarian society for the vast majority of working-class Americans,” the key facts that inform this matter show that:

    • the lone statistic she used to support this allegation is false.
    • personal savings—the subject of her statistic—are depressed by government social programs that she champions and seeks to expand.
    • when it comes to charity, the people of the US are the most generous in the world.
    • middle- and even low-income Americans have more material resources to weather COVID-19 than the majority of people in most developed nations.

    James D. Agresti


    James D. Agresti

    James D. Agresti is the president and cofounder of Just Facts, a think tank dedicated to publishing rigorously documented facts about public policy issues.

    This article was originally published on FEE.org. Read the original article.


  • Ponzi Schemes and Socialism Rely on the Same Economic Snake Oil

    Below is an excerpt from George Will’s op-ed in Friday’s Washington Post, “It’s common to praise socialism. It’s rarer to define it,” (bold added) that starts with this summary of Marxist/socialist philosophy from Karl Marx: “From each according to his ability, to each according to his needs!”

    After many subsequent dilutions, today’s watery conceptions of socialism amount to this: Almost everyone will be nice to almost everyone, using money taken from a few. This means having government distribute, according to its conception of equity, the wealth produced by capitalism. This conception is shaped by muscular factions: the elderly, government employees unions, the steel industry, the sugar growers, and so on and on and on. Some wealth is distributed to the poor; most goes to the “neglected” middle class. Some neglect: The political class talks of little else.

    Two-thirds of the federal budget (and 14% of gross domestic product) goes to transfer payments, mostly to the non-poor. The U.S. economy’s health-care sector (about 18% of the economy) is larger than the economies of all but three nations and is permeated by government money and mandates. Before the Affordable Care Act was enacted, 40 cents of every health-care dollar was the government’s 40 cents. The sturdy yeomanry who till America’s soil? Last year’s 529-page Agriculture Improvement Act will be administered by the Agriculture Department, which has about one employee for every 20 American farms.

    Today’s angrier socialists rail, with specificity and some justification, against today’s “rigged” system of government in the service of the strong. But as the Hoover Institution’s John H. Cochrane (a.k.a. the Grumpy Economist) says, “If the central problem is rent-seeking, abuse of the power of the state, to deliver economic goods to the wealthy and politically powerful, how in the world is more government the answer?”

    The “boldness” of today’s explicit and implicit socialists — taxing the “rich” — is a perennial temptation of democracy: inciting the majority to attack an unpopular minority. This is socialism now: From each faction according to its vulnerability, to each faction according to its ability to confiscate.

    I’ve lately been recording and watching episodes of the fascinating CNBC series American Greed. I’ve noticed a common theme in these episodes, and perhaps that theme is one explanation for the eternal fascination with, and perpetual attraction to, the fantasies of “getting something for nothing” and “prosperity for everybody without sacrifice” known as “democratic socialism.” As I wrote in my 1995 article “Why Socialism Failed“:

    Socialism is the Big Lie of the twentieth century. While it promised prosperity, equality, and security, it delivered poverty, misery, and tyranny. Equality was achieved only in the sense that everyone was equal in his or her misery.

    In the same way that a Ponzi scheme or chain letter initially succeeds but eventually collapses, socialism may show early signs of success. But any accomplishments quickly fade as the fundamental deficiencies of central planning emerge. It is the initial illusion of success that gives government intervention its pernicious, seductive appeal. In the long run, socialism has always proven to be a formula for tyranny and misery.

    The fascinating common theme I’ve observed in episodes of American Greed is the ubiquitous fallibility of even well-educated and financially-successful people for the financial Ponzi schemes of serial con artists. In episode after episode of American Greed, there are countless examples of Americans with life savings of $1 million or more who have fallen prey to the seductive, financial Ponzi schemes promoted by skilled investment con artists and who then lose their entire life savings. As I wrote in 1995:

    The temptress of socialism is constantly luring us with the offer: “give up a little of your freedom and I will give you a little more security.” As the experience of this century has demonstrated, the bargain is tempting but never pays off. We end up losing both our freedom and our security.

    Likewise, the seductive temptress of “financial get rich quick schemes” is constantly luring gullible Americans, even those with substantial life savings in the millions of dollars that characterize somebody who has worked hard and been financially successful, with the offer from the financial con artists profiled on American Greed: “Give me your millions of dollars in life savings, and I will generate higher-than-market returns for you and make your rich.” As the experiences of thousands of victims of Ponzi schemes so clearly demonstrate, the bargain of abnormally high returns and guaranteed easy riches is tempting, but it never pays off in the long run. Investors eventually lose all of their money, and their financial security evaporates.

    Like the con artists profiled on American Greed (now mostly incarcerated) the “democratic socialists” of today, like Bernie Sanders, Elizabeth Warren, and AOC, are trying to sell you “the economic snake oil of socialism” that is as worthless and bankrupt in the long run as the numerous Ponzi schemes being profiled regularly on American Greed that leave investors penniless.

    The greedy attraction to “get rich quick schemes” featured regularly on American Greed helps explain the eternal temptation of socialism that is gaining popularity today despite the mountain of evidence that Ponzi schemes always fail in the long run, which equals the mountain of evidence that socialism fails in the long run. The temptation of both Ponzi schemes and socialism are based on two seductive factors common to both fantasies: a) the initial success of both Ponzi schemes (early investors temporarily get high returns in the beginning of the financial con job/flim-flam) and socialism (Venezuela seemed economically successful in the beginning of its socialist con job), and b) the attraction of both myths of getting something for nothing, i.e., they are both “get rich quick schemes,” or “get rich at the expense of somebody else schemes.”

    So if thousands of financially successful Americans with lifetimes of work experience and millions of dollars in savings fall for financial Ponzi schemes so regularly on the American Greed TV series, is it any wonder that millions of millennials with limited life experience and limited financial savings are now falling for the economic snake oil and economic Ponzi scheme known as “democratic socialism” being peddled today by AOC, Warren, and Sanders?

    This article was reprinted with permission from the American Enterprise Institute.


    Mark J. Perry

    Mark J. Perry is a scholar at the American Enterprise Institute and a professor of economics and finance at the University of Michigan’s Flint campus.

    This article was originally published on FEE.org. Read the original article.




  • Alexandria Ocasio-Cortez Says She Opposes Capitalism. A Recently Taken Photo Suggests Otherwise

    There are many who speak loudly against capitalism, all the while still enjoying its benefits. To illustrate this point, just look at Alexandria Ocasio-Cortez texting from her iPhone, wearing a Movado watch, and drinking a Starbucks coffee. A democratic socialist, who thinks of capitalism as an immoral system, seems to enjoy the goods provided by big corporations. It is not only Alexandria Ocasio-Cortez, however; this is common behavior in Western societies.

     

    This behavior derives from the confusion between political ideology and practical politics. Political ideology is a theoretical framework of how society should work, whereas practical politics is the actual implementation of these ideas in the real world. Because of this confusion, people fall into two fallacies. First, they focus on ideological principles rather than practicalities. Second, they judge policies by their intentions rather than their results.

    Starting with the first fallacy, take the example of the term “capitalism.” Countries such as the US, Canada, and Sweden are, in principle, capitalist countries, despite the fact that they differ tremendously in terms of economic and social policies. Nevertheless, people view “capitalism” as something negative and universal in its definition and applications.

    The majority thinks of capitalism as it was perceived in the 19th century; a system associated with the unrestrained power of big corporations and the exploitation of the working class. That’s why many free-market advocates, in order to distinguish capitalism from this negative connotation, use other terms, such as free-market capitalism, crony capitalism, etc.

    A survey conducted by the Harvard Kennedy School showed that most Americans aged 18 to 29 don’t support capitalism while not supporting socialism, either. Specifically, 42 percent of young Americans support capitalism, and 33 percent support socialism.

    While, in principle, capitalism is related to private property, voluntary exchange, operation for profit, and free markets, it is not perceived as such. According to another poll, the vast majority of people tend to agree with the statement, “Most people are better off in a free market economy, even though some people are rich and some are poor.” Although people disagree with capitalism, they seem to agree with the results it produces.

    The second fallacy comes through judging policies and programs by their intentions rather than their results. The famous saying “That wasn’t real communism” finds its roots in this particular fallacy. In contrast to Nazism, an ideology associated with racism and hatred, communism was presented by Marx and Engels as a goal for an ideal society where everyone would be equal. Marx described this society with the famous slogan: “From each according to his ability, to each according to his needs!’’ with socialism being the transition to communism.

    Based on this premise, the crimes and failures of communist regimes are discarded because they don’t fit with the ideal society Marx described. Political assassinations, forced labor camps, famines, and mass killings are thought of as not real communism and disregarded or overlooked by modern socialists. Once again, political ideology is confused with practical politics.

    Political ideologies often lead us to fallacies and false conclusions. I suppose that even if Alexandria Ocasio-Cortez read this article, she probably wouldn’t change her views on capitalism. Nonetheless, if someone tells you they don’t like capitalism (and they are not wearing a hammer and sickle cockade), ask them what exactly they disagree with. In the end, they might just agree with you.

    This article was reprinted from Speak Freely.


    Evangelos Andreou

    Evangelos Andreou is a student of Political Science at Panteion University and Economics at the American College of Greece. He is also a Local Coordinator at European Students for Liberty.

    This article was originally published on FEE.org. Read the original article.