Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site umcp-cs.UUCP Path: utzoo!linus!philabs!cmcl2!seismo!umcp-cs!mangoe From: mangoe@umcp-cs.UUCP (Charley Wingate) Newsgroups: net.religion.christian Subject: Re: Why Jesus' genealogy is important Message-ID: <1033@umcp-cs.UUCP> Date: Mon, 29-Jul-85 22:13:37 EDT Article-I.D.: umcp-cs.1033 Posted: Mon Jul 29 22:13:37 1985 Date-Received: Wed, 31-Jul-85 22:49:23 EDT References: <940@umcp-cs.UUCP> <951@ihlpg.UUCP> Organization: U of Maryland, Computer Science Dept., College Park, MD Lines: 28 In article <951@ihlpg.UUCP> jeand@ihlpg.UUCP (AMBAR) writes: >> It's also not at all clear why it's >> really very important to establish that both lineages are correct (or >> indeed, that either is correct). >The biblical point is that Jesus is indeed a descendant of David, and >therefore legally entitled to David's throne. (Cf. many OT prophecies >about a descendant of David with an eternal throne.) >As I understand it, Joseph's (Jesus' "legal" father) genealogy is given to >show Jesus' legal claim to the throne (as succession was, natch, through the >father.) Mary's genealogy (*I think I'm gonna get it!*) is included to >show his true, physical claim through her. One more time: no genealogy is given for Mary! What we have are two contradictory lineages for Joseph. No more than one of them is correct, unless you apply some heavy rationalization. Now my point is NOT to denegrate Jesus' descent (through Joseph) from David; my point is that we are presented with an unresolvable dilemma whose resolution ought not to have much effect upon one's faith. Is there really anyone out there who is going to believe or not believe because Luke has the wrong lineage? (I would also point out that Luke asserts Joseph's descent elsewhere.) If one accepts that these lineages are indicative of the real one, and doesn't quibble over the exact details, I think the relative importance of the passages is better served. Charley Wingate umcp-cs!mangoe "By this rose we may well see, there is one God in persons three."