Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site rti-sel.UUCP Path: utzoo!watmath!clyde!bonnie!akgua!mcnc!rti-sel!wfi From: wfi@rti-sel.UUCP (William Ingogly) Newsgroups: net.religion Subject: Re: Re: Omnipotence, justice and suffering: a very long question. Message-ID: <319@rti-sel.UUCP> Date: Tue, 30-Jul-85 13:18:54 EDT Article-I.D.: rti-sel.319 Posted: Tue Jul 30 13:18:54 1985 Date-Received: Fri, 2-Aug-85 00:40:18 EDT References: <1034@phs.UUCP> <501@scc.UUCP> <307@rti-sel.UUCP> <521@scc.UUCP> Reply-To: wfi@rti-sel.UUCP (William Ingogly) Organization: Research Triangle Institute, NC Lines: 38 Summary: In article <521@scc.UUCP> steiny@scc.UUCP (Don Steiny) writes: > I am amazed that you would believe that I am a Christian >or something like that. I am an agnostic too! I must have misread your posting, so I apologize. All I saw was the old argument that nonreligious people can only base their ethical system on pure self-interest, and felt obliged to point out that it's not necessarily so (although many nonbelievers do, I realize). > I think >self interest is a wonderful mode of operation. Some people >get a lot of pleasure out of doing things for other people. >There is nothing about believing that good and evil are relative >that makes me a barbarian. All it does is allow me to understand >the points of view of different people, and save me from delemmas >like "why did god create evil?" It may work for you, but (as you can tell from my posting) I've chosen a different path. The danger I see in self interest is that it can lead to behaviors that are detrimental to the well-being of my fellow humans. Some people get a lot of pleasure out of doing things for other people like killing them and causing them pain, after all. I find the argument for ethics from the 'social being' perspective much more likely to lead to humanitarian and egalitarian behavior than the argument from the 'self-interest' perspective. And it would seem to lead to a set of ethics everyone in society can agree on, which is not true of the self-interest argument. Proper and improper behavior is a matter of social consensus, not individual choice. The definitions may change through time and across cultures, but there's always a core that most people in a society will agree on. The decision to act only in one's own self interest seems barbaric to me because it runs contrary to that which makes us most human: the social contract we sign with our fellow human beings when we come into the world. -- Cheers, Bill Ingogly